Battling Demons

"And when the barrator had disappeared, he turned his talons upon his companion and grappled with him right above the moat. But sooth the other was a doughty sparhawk. To clapperclaw him well and both of them fell in the middle of the boiling pond"

Dante-Divine comedy-Inferno: Canto XXII

Dante had been expelled from his native Florence by the time he wrote his magnum opus. Battle worn from the conflict with the Ghibelline’s in Campaldino, betrayed and exiled following his rift with the Papacy, and heart sick following the death of his unrequited beloved-Beatrice, the long descent through the circles of Hell must have seemed like a refreshing morning stroll by comparison.

No such reprieve from the hell and damnation that has been this year unfortunately. Pandemic still hanging like a biblical pall, while the straitjacket of institutional racism becomes torn at the fabric of Americas seams. Hardly surprising and frankly-long overdue, given the four hundred millennia that includes a legacy of human chattel, lynchings,segregation and injustice.  Add the imperfect storm of endless black by blue murders, and four rancorous years of ear bleeding dog whistles, and we find the median that was Junes gloom, drowning in it’s inevitable, turbulent, flood. 

 So there’s a lot of that informing this latest piece, the Inferno’s battling demons-Calcabrina and Alchin-talons drawn and teeth barred as they fall into the seething black pitch-a ready made conflict that conjured for me at least, not only the fractured divide between the white Guelph’s and black Guelph’s that vexed Dante’s era, but the racial one that has spanned from the Mauritanians in Visigoth’s Europa, the riots in my native Toxteth back in 82, through to present day America.

Along with it, my own redress to not fall on the sword of only ‘paint what you know”, because broadening ones palette should always extend literally, if we are to confront the white demons of our own.

Mining Tour

“Are people crazy? People waited all their lives. They waited to live, they waited to die. They waited in line to buy toilet paper.”
Charles Bukowski.

The first proper work from the new studio then, and I’ve taken the literal bull by the horns, or at least the Minotaur.

I’m following a tradition of course that spans from the Chauvet caves, the Canaanite God Moloch,  to the Labyrinth, through the gates of the Seventh circle of the Dantes Inferno, all the way to Picasso easel and beyond,  but the beastly half man/half bull progeny of Pasiphae, threads it’s way through the culture of our collective subconscious, like a primal avatar.

There are moments when I relate to the Bovine headed creature of Crete, locked away in a dark subterranean maze of my own making, especially in the face of such days as these.
It’s not until I leave the studio on occasion and venture down the mountain to the local town that the outside-like Theseus wielding his club-gets in, as it did today, standing in line at the grocery store.

Shelves ransacked of produce and toiletries, lines out the door, as peoples carts brimmed over with canned goods, water jugs, frozen food, pasta-a surreal precursor to some Steven King inspired nightmare.

It’s the lemming fever of hysteria of course, a literal viral panic about a pandemic that has people, literally shitting themselves in their quest to hoard enough soft ply, to wipe every arse from here to Wuhan. When Plato imagined the end of the Republic,  I daresay he didn’t foresee the hoarding of toilet roll as a harbinger to a populace prepping to watch it from their enamel thrones.

Still, it’s a frigid poke in the collective small of ones back, one that reminds us that society is ever fragile, and a single crisis away from teetering into bedlam and chaos. 
A sobering reminder that all it will take, is a spark of righteous entitlement, to ignite the kindling that has been the unraveling landscape of these past four years.

Because bulls fare better in labyrinths than in grocers shops.

Fallout

“How can I save my little boy
From Oppenheimer’s deadly toy?
There is no monopoly of common sense
On either side of the political fence” 

Russians- Sting

It’s that time of year again, the feast of samhain, the witching hour resurrection of spirits and classic horror video nasties on DVD.

I’m reminded of the time back in the early 80’s, when a psychological horror of a different kind consumed the metaphysical airwaves.

Back then, between ads for chocolate digestives and Danger Mouse, you could look forward to public information broadcasts informing you what to do in the event of a nuclear blast.

By the same guy who did voice overs for Barrett homes no less.




While the transmission of Threads in ’84, dismissed any hope that sanctuary could be sought in a cupboard under the stairs, it did instill the kind of paralyzing terror that would come to dwarf all the cheap thrills of late night Halloween horror.



I have youthful levity to thank for lessening the full gravity of days when bombing drills, meant my classmates and I  would have to hide under our desks.

But there was no escape, because it permeated culturally, everything steadfastly preparing us for annihilation, because even the our record collections echoed sirens songs for the end times. Everyone from Prince’s infectious carrion call to Party like its 1999 as a defiant final act of hedonism, through Frankie Goes to Hollywood-Two Tribes which adopted the air raid siren from public information broadcast as it’s opening salvo.*

By the time warnings about the radioactive clouds from Chernobyl’s liquefying core, had settled over European pastures, nothing could mollify the terrible forebodings of the ultimate zero sum game.

There’s some of that sense of dread in this latest work I feel, reanimated in an era assailed by the toxic unraveling of a deranged mind,trigger finger poised over the final reset button, and venerated by a host of pious followers, rapture ravenous for the vindication that might be wrought from total annihilation.

As I said in a post back in 2017-we are living “the consequence of longing for a period when things were purportedly ‘great’.

Because along with the desire to relive all the illusory days of maga-nificence ,with it’s bargain basement but equally dementia addled Reagan, come all that era’s terrible distemper’s. The past is littered with as much gore as it is glory, and like the my favorite horror story-Mary Shelley’s Frankenstein-reanimating the dead, can only ever bring with it the bitter stench of the grave.

*In writing this post, I was both nostalgic and a little alarmed recalling the chart fare I listened to of the period. The list could be compiled to make an End of the world party collection.

Prince-Party Like it’s 1999
OMD-Enola Gay
Alphaville-Forever Young
Ultravox-Dancing with tears in my eyes
Nena-99 Luftballons
Heaven 17-Lets all Make a Bomb
Billy Bragg-Between the Wars
Frankie Goes to Hollywood-Two Tribes
Kate Bush-Breathing Sisters of Mercy-Dominion/Mother Russia
Morrissey-Everyday is like Sunday
Scorpions-Winds of Change
The Clash-London Calling
David Bowie-When the Wind Blows
Sting-Russians
Peter Gabriel-Games without Frontiers
Duran Duran-Planet Earth
Mike and the Mechanics-Silent Running
The Fixx-Stand or Fall
Men at Work-Overkill

For your listening/watching pleasure, I’ve compiled the full list on YouTube:

Paintheism

“Lost in a Roman wilderness of pain
And all the children are insane
All the children are insane
Waiting for the summer rain, yeah”
The End-The Doors

“if art can’t tell us, about the world we live in, then I don’t believe there’s much point in having it.”
Robert Hughes-The Mona Lisa Curse

When I refer to my next series as “the Denouement”, I don’t just merely mean as an end to a trinity that began over five years ago. I mean it integrally. Entering this series, has felt like a final act, as if I am just some artistic documentarian on the end times.

And it’s been no stretch, I can tell you-I mean, everything feels like it is entering some sort of HBO grand finale now-even more underwhelming than Game of Thrones, because as apocalypses go, it all seems like business as usual.

An end of social norms, of known truths. Of civility. Of morality. Of intellectualism. Of culture. Of America. Of a future.  Meanwhile, the worlds lungs are an inferno, Ice shelves the size of cities cleave into the ocean, wakes are held for glaciers, and Russian reactors erupt, spewing isotopes into the ether, while the bloviator in chief, postulates the possibility of nuking hurricanes.  All this as the surface is scratched on a remote islands insidious underbelly, where an almost Schnitzler like cabalistic rite of passage, caters to the most vile of tastes and predilections for the rich and the affluent, as another head count for the NRA’s coffers and coffins, beleaguers the morning dreadlines.

It’s all too much to comprehend, particularly at 3am in the small clutch of fevered hours,when it can seem like the doors and windows are off their hinges and the tempests of chaos seem to rage through every vestibule of your mind.

How does an artist navigate these times then, is what we are doing enough or is it ultimately futile? Is the vantage point of being an observer, as desultory as being a passive abstainer? Are we to be like tinkers, commodifying the detritus of a socio political landfill, or alchemists forging the degrado into Instagram gold? Is art’s objective, to be just anthropological, a remnant from our own teetering Roman empire, for some future generation to point fingers and disseminate as some cautionary tale?

And round and around we go.

I read an article by Chris Hedges, The Artist as Prophet-in which he says “The artist makes the invisible visible. He or she shatters the clichés and narratives used to mask reality.” That’s some lofty burden of ambition right there, and he cites quotes from novelists like Russell Banks, and the painter Enrique Martinez Celaya, but perhaps more of what he has in mind carries with it the weight of art like Goya’s third of May, or Picasso’s Guernica.
Except, how can art change the paradigm if it is purely post script? Is art only simulacrum and how can it affect us and impart change?

I read with interest some years ago that the color pink, was being used in certain Swiss prisons following a study by psychologist Daniela Späth, as a sort of sedative.  “A certain shade of pink calms the nerves” she had posited, and in fact the statistical results bore out that the inmates were less aggressive, once their cells were tinted flaming flamingo.

For myself, I think I’d last five minutes before screaming blue murder, but my point is that if art, with it’s collision of color and of hue, form and concept is similarly a subjectively unconscious, sublime experience,  then any of its revelations must be transcendentally existential -like codified transcripts that effect us on a psychological level beyond our surface understanding.  A kind of passive aggression-or transgression if you will.

And so I believe that these times that we live in-as imprisoned and terrorized as we feel, and so focused as the wardens seem on imminent destruction-cry out for the retaliation of creation and the creative impulse, more than ever.

For artists, it can be our greatest act of defiance and our most integral role.

Fait Accomplais

“Christianity is a myth that has been literalised.”
Timothy Freke

Here I am at the opening act for what will be the grand guignol, for my very own book of Revelations.

The first of the last,the meanest story ever had then. Infernal, the Denouement.

For any end, there has to be an origin story, and with that in mind, I suppose it was inevitable that my work would arrive back at the beginning.  I’m thinking of course of Theothantos, my artistic fumbling’s through the quagmire of dogma and mortality. Dealing with those questions back then, carried a lot of heft. With the burden of weighing up the ultimate existential odyssey, I found it easier to reduce the work to the abstract crevices of a skull.

As Henry Miller once pronounced when talking about Tropic of Capricorn, he should have waited until the end of his career to do what he’d tried at the beginning.

Perhaps a decade on, none the wiser, over fifty and certainly more world weary, I feel more able to put flesh on those bones.

And alongside Eliots The Wasteland- I’ve been drawing on some old stalwarts for spiritual encouragement. Goya’s black paintings, Picasso’s later years, Otto Dix’s war etchings, Grunewalds Corpus Christi, Liverpool urban decay from the 70’s.  

Perhaps it’s some sort of fait accomplais, but I want the series to feel like it’s been produced from the vantage point of an artist, journaling the end of days.

I wish I could say it feels like a stretch.